Have we not often given him vinegar to drink? So were the streets of Jerusalem; for great multitudes followed him. IV. Beloved, there is now upon our Master, and there always has been, a thirst after the love of his people. Betrayal and arrest in the garden. Great and worshipful being that he is, truth is to be altered for him, the gospel is to be modulated to suit the tone of his various generations, and all the arrangements of the universe are to be rendered subservient to his interests. Barrabas may go free; the thief and the murderer may be spared; but for Christ there is no word, but "Away with such a fellow from the earth! O brother, if he says, "I thirst" and you bring him a lukewarm heart, that is worse than vinegar, for he has said, "I will spue thee out of my mouth." Here, as everywhere else, we are constrained to say of our Lord, "Never man spake like this man." Let me show what I think he meant. Our glorious Samson had been fighting our foes; heaps upon heaps he had slain his thousands, and now like Samson he was sore athirst. See, brethren, here is a picture of what we may expect from men if we are faithful to our Master. "I thirst," is his human body tormented by grievous pain. Let us magnify and bless our Redeemer's name. Thirst is no royal grief, but an evil of universal manhood; Jesus is brother to the poorest and most humble of our race. II. Believing this, let us tenderly feel how very near akin to us our Lord Jesus has become. There is one way by which you can tell whether he carried your sin or not. Think, dear friends, there are some in this congregation who as yet have no interest in Jesu's blood, some sitting next to you, your nearest friends who, if they were now to close their eyes in death, would open them in hell! The arrow which has lately pierced thee, my brother, was first stained with his blood. So he was thirsting then. When you are molested for your piety; when your religion brings the trial of cruel mockings upon you; then remember, it is not your cross, it is Christ's cross; and how delightful is it to carry the cross of our Lord Jesus? I have touched that point very lightly because I want a little more time to dwell upon a fourth view of this scene. How near akin the thirsty Saviour is to us; let us love him more and more. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Spurgeon's Verse Expositions of the Bible. Mark then, Christian, Jesus does not suffer so as to exclude your suffering. Shall the servant be above his Master, or the disciple above his Lord? Then comes the "My God, my God, why hast thou forsaken me?" They are created in the minds of men. A carnal appetite of the body, the satisfaction of the desire for food, first brought us down under the first Adam, and now the pang of thirst, the denial of what the body craved for, restores us to our place. John 1 Resources - Multiple Sermons and Commentaries; John 1:12 Multiple Older Commentaries on this verse; . Did not the high-priest bring the scape-goat, and put both his hands upon its head, confessing the sins of the people, that thus those sins might be laid upon the goat? Thou wast still straightened till the last pang was felt and the last word spoken to complete to full redemption, and hence thy cry, "I thirst." He thirsted for water doubtless, but his soul was thirsty in a higher sense; indeed, he seems only to have spoken that the Scriptures might be fulfilled as to the offering him vinegar. Exposition of the Gospel according to John by Hendriksen, William, 1900-1982 (1953) 526 pages 19 ratings I do not know how far it was from Pilate's house to the Mount of Doom. You see there the multitude are leading him forth from the temple. The flood of his grief has passed the high-water mark, and began to be assuaged. "I thirst, but not as once I did, The vain delights of earth to share; Thy wounds, Emmanuel, all forbid That I should seek my pleasures there. He goes forth, then, bearing his cross. "My God, my God, why hast thou forsaken me?" ye Christian men, who dream of trimming your sails to the wind, who seek to win the world's favor, I do beseech you cease from a course so perilous. Hail, everlasting King in heaven, thou dost admit to thy paradise whomsoever thou wilt! Volume 19, Sermons 1089-1149 (1873) Hide. This was the homage which the Son of God received from men; harmless and gentle, he came here with no purpose but that of doing good, and this is how mankind treated him. It does not often happen that five or six thousand people meet together twice; it never does, I suppose; the scythe of death must cut some of you down before my voice shall warn you again! Some of us, indeed, confess that, if we had read this narrative of suffering in a romance, we should have wept copiously, but the story of Christ's sufferings does not cause the excitement and emotion one would expect. Usually the crier went before with an announcement such as this, "This is Jesus of Nazareth, King of the Jews, who for making himself a King, and stirring up the people, has been condemned to die." No man dare call him friend now, or whisper a word of comfort to him. The power to suffer for another, the capacity to be self-denying even to an extreme to accomplish some great work for God this is a thing to be sought after, and must be gained before our work is done, and in this Jesus is before us our example and our strength. He believed, as a Roman in gods many. Take up your cross, and go without the camp, following your Lord, even until death. April 14th, 1878 by C. H. SPURGEON (1834-1892). Spurgeon's Bible Commentary John 19 John 19:1-16 John 19:1. away with him." When they had mocked him they pulled off the purple garment he had worn, this rough operation would cause much pain. But ye ask me where is the spouse, the king's daughter fair and beautiful? "'Twere you my sins, my cruel sins, His chief tormentors were; Each of my grimes became a nail, And unbelief the spear. Weep not for him, but for these. Sister, thirst for the salvation of your class, thirst for the redemption of your family, thirst for the conversion of your husband. It seems to me very wonderful that this "I thirst" should be, as it were, the clearance of it all. I am not the One anointed of God to save mankind. John 1:21. But what shall be your cry when you shall say, "Good God! What doth he say? "Wist ye not," said he, while yet a boy, "that I must be about my Father's business?" They take matters very gently; they think it unnecessary to be soldiers of the cross. Ah, that I cannot tell, except his own great love. We all know that a different dress will often raise a doubt about the identity of an individual; but lo! Yet his language teaches us not to worship her, for he calls her "woman," but to honor him in whom his direst agony thought of her needs and griefs, as he also thinks of all his people, for these are his mother and sister and brother. Is not this a fertile field of thought? He would have sacrificed himself to save his countrymen, so heartily did he desire their eternal welfare. When Pilate therefore heard that saying, he was the more afraid: It shows he was afraid all along the coward the vacillating coward and now a fresh superstition seizes upon him. Will your thoroughfares be thronged? We ought all to have a longing for conversions. Though bitter to him in the speaking it will be sweet to us in the hearing, so sweet that all the bitterness of our trials shall be forgotten as we remember the vinegar and gall of which he drank. Save your tears for them; Christ asks them not in sympathy for himself. May the Holy Ghost work in you the complete pattern of Christ crucified, and to him shall be praise for ever and ever. It was a confirmation of the Scripture testimony with regard to man's natural enmity to God. Oh! Next time your fevered lips murmur "I am very thirsty," you may say to yourself, "Those are sacred words, for my Lord spake in that fashion." They are these Weep not because the Savior bled, but because your sins made him bleed. There was a deeper meaning in his words than she dreamed of, as a verse further down fully proves, when he said to his disciples, "I have meat to eat that ye know not of." Who among us would not willingly pour out his soul unto death if he might but give refreshment to the Lord? Jesus thirsted, then let us thirst in this dry and thirsty land where no water is. If we weep for the sufferings of Christ in the same way as we lament the sufferings of another man, our emotions will be only natural, and may work no good. He calls for that: will you not give it to him? Commentators like Thomas Manton and John Calvin are represented in this series. And he confessed, and denied not; but confessed, I am not the Christ. It came from the parched lips of the Divine Victim towards the close of his agony, and after the darkness which endured from the sixth to the ninth hour. We are to reckon upon all this, and should the worst befal us, it is to be no strange thing to us. Our text is the shortest of all the words of Calvary; it stands as two words in our language "I thirst," but in the Greek it is only one. Neither in torture of body nor in sadness of heart are we deserted by our Lord; his line is parallel with ours. The tender mercies of the wicked are cruel, they cannot spare him the agonies of dying on the cross, they will therefore remit the labor of carrying it. But further, my brethren; this, I think, is the great lesson from Christ's being slaughtered without the gate of the city let us go forth, therefore, without the camp, bearing his reproach. Nor dost thou set a time for waiting, but instantly thou dost set wide the gate of pearl; thou hast all power in heaven as well as upon earth. It began with the mouth of appetite, when it was sinfully gratified, and it ends when a kindred appetite is graciously denied. Oh! (John 19:11) Jesus answered, . Such a greeting had the Lord of glory, but alas, it was not the shout of welcome, but the yell of "Away with him! "Father, forgive them; for they know not what they do" here we see the Mediator interceding: Jesus standing before the Father pleading for the guilty. John and Herod 1549 - Good News for Thirsty Souls 1550 - The Unspeakable Gift 1551 - Today! There are many other ways in which these words might be read, and they would be found to be all full of instruction. "Eloi, Eloi, lama sabachthani," what an awful shriek! Beloved, let us comfort ourselves with this thought, that in our case, as in Simon's, it is not our cross, but Christ's cross which we carry. John 19:1 Then Pilate therefore took Jesus, and scourged him. July 2nd, 1882 by C. H. SPURGEON (1834-1892) "I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them." John 17:26 . He sipped of the vinegar, and he was refreshed, and no sooner has he thrown off the thirst than he shouted like a conqueror, "It is finished," and quitted the field, covered with renown. The Holy Spirit took special care that each of the sacred utterances should be fittingly recorded. The reed was no mere rush from the brook, it was of a stouter kind, of which easterns often make walkingstaves, the blows were cruel as well as insulting; and the crown was not of straw but thorn, hence it produced pain as well as pictured scorn. He wants you brother, he wants you, dear sister, he longs to have you wholly to himself. The nails were fastened in the most sensitive parts of the body, and the wounds were widened as the weight of his body dragged the nails through his blessed flesh, and tore his tender nerves. Then thy sin lies not on thee; not one single ounce or drachma of it lies on thee; it has all been transferred by blessed imputation to Christ, and he bears it on his shoulder in the form of yonder heavy cross. Brother, thirst to have your children save. The soldiery mocked and insulted him in every way that cruelty and scorn could devise. You must consider Jesus, and not yourself; turn your eye to Christ, the great substitute for sinners, but never dream of trusting in yourselves. Among other things methinks he meant this "If I, the innocent substitute for sinners, suffer thus, what will be done when the sinner himself the dry tree whose sins are his own, and not merely imputed to him, shall fall into the hands of an angry God." Christ did but transfer to Simon the outward frame, the mere tree; but the curse of the tree, which was our sin and its punishment, rested on Jesus' shoulders still. Ah, beloved, our Lord was so truly man that all our griefs remind us of him: the next time we are thirsty we may gaze upon him; and whenever we see a friend faint and thirsting while dying we may behold our Lord dimly, but truly, mirrored in his members. One word: transformation. Always was he in harmony with himself, and his own body was always expressive of his soul's cravings as well as of its own longings. There can be no shadow of doubt but that our Lord was really crucified, and no one substituted for him. "Deliver him to the tormentors," was the word of the king in the parable; it shall be fulfilled to you "Depart ye cursed into everlasting fire, prepared for the devil and his angels." May the Holy Ghost help us to hear a fourth tuning of the dolorous music, "I thirst." Well, beloved, the cross we have to carry is only for a little while at most. Our first parents plucked forbidden fruit, and by eating slew the race. For the thousands of eyes which shall gaze upon the youthful Prince, I offer the gaze of men and angels. Remember how Paul said, "I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost that I have great heaviness and continual sorrow in my heart. The Church must suffer, that the gospel may be spread by her means. The ceremonial of the Jewish religion denies him any participation in its pomps; the priests condemn him never again to tread the hallowed floors, never again to look upon the consecrated altars in the place of his people's worship. (6) John 19:30 When Jesus therefore had received the sour wine, He said, " It is finished! Thirst is a common-place misery, such as may happen to peasants or beggars; it is a real pain, and not a thing of a fancy or a nightmare of dreamland. Yet most people today have never heard of John Gill. May the Holy Spirit often lead us to glean therein. points to the anguish of his soul; "I thirst" expresses in part the torture of his body; and they were both needful, because it is written of the God of justice that he is "able to destroy both soul and body in hell," and the pangs that are due to law are of both kinds, touching both heart and flesh. January 1, 1970 A Plain Answer to an Important Enquiry "Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent." John vi. In that cry there is reconciliation to God. Then I will thirst with him and not complain, I will suffer with him and not murmur." You young believers, who have lately followed Christ, should father and mother forsake you, remember you were bidden to reckon upon it; should brothers and sisters deride, you must put this down as part of the cost of being a Christian. The extreme tension produced a burning feverishness. He is greatly to be commended and admired, for his sin is said to be seeking after God, and his superstition is a struggling after light. You have blessed company; your path is marked with footprints of your Lord. And the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe. It was one of Death's castles; here he stored his gloomiest trophies; he was the grim lord of that stronghold. We would fain lift thy name on high in grateful remembrance of the depths to which thou didst descend! This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. That is very possible; Christ may have carried the heavier end, against the transverse beam, and Simon may have borne the lighter end. Conservative, but not too much depth. I differ from them greatly, but I will say this, that next to the actual enjoyment of my Lord's presence I love to hunger and to thirst after him. The conquest of the appetites, the entire subjugation of the flesh, must be achieved, for before our great Exemplar said, "It is finished," wherein methinks he reached the greatest height of all, he stood as only upon the next lower step to that elevation, and said, "I thirst." 36 These things happened so that the scripture would be fulfilled: "Not one of his bones will be broken,"[ a] 37 and, as another scripture says, "They will look on the one they have pierced."[ b] Read full chapter Footnotes John, the gospel of faith by Harrison, Everett Falconer, 1902- from Everyman's Bible Commentary series. "Women, behold thy son!" What was he looking for from his vineyard and its winepress? The sinful find our conversation distasteful; in our pursuits the carnal have no interest; things dear to us are dross to worldlings, while things precious to them are contemptible to us. God forbid! Scripture provides a wealth . It is done. and they smote him with their hands. A strong emphasis in Spurgeon's preaching was God's grace and sovereignty over man's helpless state. John preached a sacrificial Saviour, a sin-bearing Saviour, a sin-atoning Saviour. Amen. This very plainly sets forth the true and proper humanity of Christ, who to the end recognised his human relationship to Mary, of whom he was born. Can you help feeling how very near Jesus is to us when his lips must be moistened with a sponge, and he must be so dependent upon others as to ask drink from their hand? (1-3) Jesus enters the garden, followed by Judas and his troops. He poureth out the streams that run among the hills, the torrents which rush adown the mountains, and the flowing rivers which enrich the plains. "I reckon that these light afflictions, which are but for a moment, are not worthy to be compared with the glory which shall be revealed in us." Oh! IV. By contrast, the Christian faith is built on the . The "I thirst" was the bearing of the last pang; what if I say it was the expression of the fact that his pangs had at last begun to cease, and their fury had spent itself, and left him able to note his lessor pains? Your noble Prince is preparing for his marriage: mine is hastening to his doom. Includes cross references, questions, verse by verse commentary, outline, and applications on John chapter 19 for small groups. Some of them have no objection to worship with a poor congregation till they grow rich, and then, forsooth, they must go with the world's church, to mingle with fashion and gentility. Revelation: The Lectio Continua Expository Commentary on the New Testament (Beeke) $30.00 $40.00. If he carried all the cross, yet he only carried the wood of it; he did not bear the sin which made it such a load. No sufferings of ours have anything to do with the atonement of sin. why hast thou forsaken me?" Let all your love be his. How truly man he is; he is, indeed, "bone of our bone and flesh of our flesh," for he bears our infirmities. There are some who in company hold their tongues, and never say a good word for Christ. Either Christ must die for me, or else I must die for myself the second death; if he did not carry the curse for me, then on me must it rest for ever and ever. Even if I may not come at him, yet shall I be full of consolation, for it is heaven to thirst after him, and surely he will never deny a poor soul liberty to admire him, and adore him, and thirst after him." "I thirst," ay, this is my soul's word with her Lord. "He that hath ears to hear, let him hear." The words, "I thirst," are a common voice in death chambers. London shall see the glory of the one: Jerusalem beheld the shame of the other. I invite your attention to CHRIST AS LED FORTH. How harshly grate the cruel syllables, "Crucify him! John 19:16 . According to the sacred canticle of love, in the fifth chapter of the Song of Songs, we learn that when he drank in those olden times it was in the garden of his church that he was refreshed. 1. If you will look, there is the mark of his blood-red shoulder upon that heavy cross. While thus we admire his condescension let our thoughts also turn with delight to his sure sympathy: for if Jesus said, "I thirst," then he knows all our frailties and woes. May we not despise our loaded table while he is neglected? He must love his chosen whom he has once begun to love, for he is the same yesterday, to-day, and for ever. Jesus said, "I thirst," and this is the complaint of a man. Oh, wondrous substitution of the just for the unjust, of God for man, of the perfect Christ for us guilty, hell-deserving rebels. Oh! It was most fitting that every word of our Lord upon the cross should be gathered up and preserved. The whole universe shall hiss you; angels shall be ashamed of you; your own friends, yes, your sainted mother, shall say "Amen" to your condemnation; and those who loved you best shall sit as assessors with Christ to judge you and condemn you! Ray Stedman Now Christ standing in the stead of the ungodly suffers thirst as a type of his enduring the result of sin. Do we not see here the truth of that which was set forth in shadow by the scape-goat? It is the opinion of some commentators that Simon only carried one end of the cross, and not the whole of it. That little rising ground, which perhaps was called Golgotha, the place of a skull, from its somewhat resembling the crown of a man's skull, was the common place of execution. They prefer a ceremonial pompous and gaudy; the swell of music, the glitter of costly garments, the parade of learning all these must minister grandeur to the world's religion, and thus shut out the simple followers of the Lamb. 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