c. Jesus makes deny himself equal with take up his cross. And they said, Seven. And they said, Seven. i. It is offering our entire life as a living sacrifice which is set apart for God and remains holy to the Lord. But this will always prompt you to accept/refuse cookies when revisiting our site. They also had a few small fish; and having blessed them, He said to set them also before them. Peters rebuke of Jesus was evidence of the leaven mentioned in Mark 8:15. It is good for those that follow Christ, to keep together; these followers of Christ continued in a body, four thousand of them together, and Christ fed them all. We know that even when Jesus confronted His disciples, He did it in love. Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding. It is now time for us to pause a little, and to consider what these things mean; the wondrous works which Christ then forbade the publishing of, being recorded in these sacred writings, are thereby published to all the world, to us, to all ages; now what shall we think of them? The cross had no other purpose. b. But whosoever shall lose his life, shall be truly willing to lose it, shall venture it, shall lay it down when he cannot keep it without denying Christ, he shall save it, he shall be an unspeakable gainer; for the loss of his life shall be made up to him in a better life. Let us sit down, and count the cost, whether we can prefer our advantages by Christ before life itself, whether we can bear to think of losing our life for Christ's sake and the gospel's. Instead, you set the seed free to be what it was always intended to be. But it is here expressed more fully. This cure is related only by this evangelist, and there is something singular in the circumstances. Now Jesus told them that they had to do the same thing. Men arrive at Christ by different processes: one . He was lowly, meek, and despised; yet there was an inimitable beauty in his character even then. 8:2 "I feel compassion for the people" This term "compassion" comes from the Greek term for the lower organs of the body. The account they gave him, was such as plainly intimated the high opinion the people had of him. The New Testament "For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. But that which he chiefly considers, is, They have been with me three days, and have nothing to eat. b. He was amazed at the unbelief and audacity of these religious leaders. Every Christian must be a Crucian, said Luther, and do somewhat more than those monks that made themselves wooden crosses, and carried them on their back continually, making all the world laugh at them. (Trapp). They that have a full feast for their souls may be content with slender provision for their bodies. General Epistles Rather, it involves the way of the cross. They reasoned among themselves, what should be the meaning of this caution, and concluded, "It is because we have no bread; he saith this, to reproach us for being so careless as to go to sea, and go among strangers, with but one loaf of bread; he doth, in effect, tell us, we must be brought to short allowance, and must eat our bread by weight." In our Father's house, in our Master's house, there is bread enough, and to spare; there is a fulness in Christ, which he communicates to all that passes through his hands; so that from it we receive, and grace for grace, John 1 16. [4.] And Peter answereth and saith unto him, Thou art the Christ. Scripture: Mark 8:34-38. Or what will a man give in exchange for his soul? No, certainly these things are written, that we may believe that Jesus is the Christ the Son of God (John 20 31); and this discourse which Christ had with his disciples, will assist us in making the necessary reflections upon the miracles of Christ, and a right use of them. 3. 14 Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. The double CD, presented in a 6-panel digipack packaging, contains a special bonus CD of an exclusive recorded performance of the band's debut self-titlted album at London's infamous 100 Club.The . Mark Chapter 8 Bible Options | + Text Size 1 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, 2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: Johannine Writings Commentary on Mark 8:31-38 Michael Rogness Share: We know that the ways of God are different from the ways of the world. Taking up your cross wasnt a journey; it was a one-way trip. Let him deny himself, and take up his cross: It was bad enough for the disciples to hear that Jesus would suffer, be rejected, and die on a cross. He considered that many of them came from afar, and had a great way home. Verse 2 I have compassion on the multitude, because they continue with me now three days, and have, nothing to eat. But we deny self when we surrender ourselves to Christ and determine to obey His will. (Wiersbe). In this passage, Jesus asks about their perceptions of Him, then challenges their ideas about "the Christ". 1. Get behind Me, Satan! We looked at Jesus' miracle of the feeding of the 4,000. 10:33. Salem Media Group. Prediction of His Death2-8. Have ye your hearts yet hardened, so as that nothing will make any impression upon them, or bring them to compliance with your Master's designs? An Epileptic Healed. a. David Guzik commentary on Mark 9 describes the transfiguration of Jesus, and how Jesus casts out a difficult demon from a boy. The person carrying a cross knew they couldnt save themselves. Those need not fear wanting, that have Christ to live upon. His refusing to give the Pharisees a sign from heaven, ver 10-13. Verses 37-38 warn of denunciation at the eschatological coming of the Son of Man for those who have denied Jesus, while 9:1 promises glory at the consummation of the kingdom for those whose self-denial leads to death. But both John and Elijah were national reformers who stood up to the corrupt rulers of their day. The Whole Bible [3.] Because Peter couldnt handle a suffering Messiah, he rebuked Jesus. Do you not yet perceive nor understand? How he refused to gratify the Pharisees, who challenged him to give them a sign from heaven. Jesus Foretells His Passion & Death (Mark 8:31-33) In the previous passage Jesus acknowledges that he is the Messiah, but here we find that Jesus refers to himself again as "Son of man." If he wanted news of his being Messiah to remain just among them, it would make sense if he used that title when out and about. When He had called the people to Himself, with His disciples also, He said to them, Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me., a. It is because we have no bread: When Jesus spoke of the leaven of the Pharisees and the leaven of Herod, the disciples didnt relate it to a spiritual idea at all. Would you prayerfully consider a gift of support today? iii. In these verses, we are told. Pauline Epistles Here it was, as in the dispensing of manna, He that gathered much had nothing over, and he that gathered little had no lack. Mark 9:2-9; Mark 9:30-37; Mark 9:38-50; Mark 10 Commentary. But the third day is sort of a difficult day if a person is determined to fast. The Passage in Context Almost exactly at the book's midpoint, this passage initiates a major shift in Mark's plot. They demanded this sign, tempting him; not in hopes that he would give it them, that they might be satisfied, but in hopes that he would not, that they might imagine themselves to have a pretence for their infidelity. You are free to opt out any time or opt in for other cookies to get a better experience. 39 And sending away the crowds, Jesus got into the boat and came to the region of Magadan. How would we receive it if Jesus said, Walk down death row daily and follow Me? But Jesus had to ask them, as individuals, what they believed about Jesus. It is often much easier to be a tool of God or of the devil than we want to believe. Pauline Epistles Matthew adds, and of the Sadducees; Mark adds, and of Herod: whence some gather, that Herod, and his courtiers were generally Sadducees, that is, deists, men of no religion. Some of them had come from long distances. (4.) Please be aware that this might heavily reduce the functionality and appearance of our site. Nederlandstalige Bijbelstudies door Stan Marinussen, Copyright - Enduring Word       |      . Let him tell what condition his sight was in, for the satisfaction of those about him. Here appears the faith of those that brought himthey doubted not but that one touch of Christ's hand would recover him his sight; but the man himself showed not that earnestness for, or expectation of, a cure that other blind men did. Those that will be Christ's patients must attend on him, converse with him, receive instruction and reproof from him, as those did that followed him, and must resolve they will never forsake him. 17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? We can infer that if Peter was bold enough to rebuke Jesus, he was confident that God told him what was right and that Jesus was wrong. His favours are renewed, as our wants and necessities are. The account they gave him of their own sentiments concerning him, intimated their abundant satisfaction in him, and in their having left all to follow him, which now, after some time of trial, they see no reason to repent; But whom say ye that I am? The Blue Letter Bible ministry and the BLB Institute hold to the historical, 8. In our last study, we looked at verses 1-21 of chapter 8. There was a sign from heaven at his baptism, in the descent of the dove, and the voice (Matt 3 16, 17); it was public enough; and if they had attended John's baptism as they ought to have done, they might themselves have seen it. Here is the cure of the blind man, by that blessed Oculist, who came into the world to preach the recovering of sight to the blind (Luke 4 18), and to give what he preached. We must dread the loss of our souls, yea, though we should gain the whole world by it (v. 36, 37); For what shall it profit a man, if he should gain the whole world, and all the wealth, honour, and pleasure, in it, by denying Christ, and lose his own soul? V. Peter's confession of him, ver 27-30. Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness. Mark 8 Mark 8 He preached in the same church as C. H. Spurgeon over one hundred years earlier. The disciples might easily understand it, if they had not been very much under the power of prejudice: or, it intimates that he spoke it cheerfully and without any terror, and would have them to hear it so: he spoke that saying boldly, as one that not only knew he must suffer and die, but was resolved he would, and made it his own act and deed. (3.) It also includes overseas regions and territories in the Americas and the Atlantic, Pacific and Indian Oceans, [XII] giving it one of the largest discontiguous exclusive . 19 When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? Mark 14:12-16, 22-26; Mark . 36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul? Having eyes, see ye not that which is plain before your eyes? Most people think of following Jesus as conforming to the establishment. Is It Ok for Christians to Follow Zodiac Signs? Now those who had eaten were about four thousand. 1. Johannine Writings In this story, the healing of the blind man bridges between v21, where Jesus was very . The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. and having ears, hear ye not? Deny himself, and take up his cross: Everybody knew what Jesus meant when He said this. i. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point Mark 8:22-38: "Jesus Asks The Disciples Who He Is, Then After Peter's Confession Begins To Tell Them Plainly That He Would Suffer, Die, And Be Raised" By Jim Bomkamp Back Bible Studies Home Page 1. 1. If Jesus Christ had come into the world as a mighty and opulent man, clothed with earthly glories and honours, he would have had a multitude of partisans, and most of them hypocrites. (Clarke). 7. Mark 8:22-38 New International Version Jesus Heals a Blind Man at Bethsaida 22 They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. Do ye not remember how many baskets full ye took up of the fragments?" have ye your heart yet hardened? Never let the Pharisee say, that Christ's disciples fast not. Article Images Copyright 2023 Getty Images unless otherwise indicated. Perhaps Christ took the blind man out of the town, that he might have a larger prospect in the open fields, to try his sight with, than he could have in the close streets. 2. He said it freely and plainly, and did not wrap it up in ambiguous expressions. Luke-Acts Three things we are here taught to infer from the miracles Christ wrought. This was a strong rebuke from Jesus, yet entirely appropriate. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. II. Gospel: Mark 8:22-26 They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. Do you not yet perceive nor understand? ESV : English Standard Version 2016. Essentially, they said, You have done a lot of small-time miracles. Then He charged them, saying, Take heed, beware of the leaven of the Pharisees and the leaven of Herod.. The Transfiguration. It would be a great support to us, to consider the days of old, and we are wanting both to God and ourselves if we do not. b. Scott Hoezee. We must not dread the loss of our lives, provided it be in the cause of Christ (v. 35); Whosoever will save his life, by declining Christ, and refusing to come to him, or by disowning and denying him after he has in profession come to Christ, he shall lose it, shall lose the comfort of his natural life, the root and fountain of his spiritual life, and all his hopes of eternal life; such a bad bargain will he make for himself. 24 And he looked up, and said, I see men as trees, walking. Prophets What that is that men do, to save their lives, and gain the world, he tells us ( Mark 8:38 ), and of what fatal consequence it will be to them; Whosoever therefore shall be ashamed of me, and of my words, in this adulterous and sinful generation, of him shall the Son of man be ashamed. We soon discover as we follow Jesus that his kingdom turns our expectations totally upside down . Jesus promised some of His disciples glimpses of that power and glory. Our not understanding of the true intent and meaning of God's favours to us, is equivalent to our not remembering of them. THE CONTEXT This lesson is bracketed by the story of Jesus healing a blind man at Bethsaida (8:22-26) and another blind man, Bartimaeus, at Jericho (10:46-25). The cross wasnt about self-promotion or self-affirmation. All rights reserved. "Expository Notes on the Gospel of Mark" (Neptune, New Jersey: Loizeaux Brothers, 1979), Lane, William L. "The Gospel of Mark" (The New International Commentary on the New Testament) (Grand Rapids, Michigan: Eerdmans, 1974), Trapp, John "A Commentary on the Old and New Testaments" Volume 5 (Matthew to Revelation) (Eureka, California: Tanski Publications, 1997), Wessel, Walter W. "Mark: The Expositor's Bible Commentary" Volume 8 (Matthew-Luke) (Grand Rapids, Michigan: Zondervan, 1984), Wiersbe, Warren W. "Be Diligent (Mark): Serving Others as You Walk with the Master Servant" (The BE Series Commentary) (Colarado Springs, Colorado: Victor, 1987). These miracles of Christ take off the offence of the cross, and assure us that Christ was, in it, not conquered, but a Conqueror. In this instance, it is Christ who provided the initiative. Yet observe. Turn with me as I read Mark 8:22-33. Not that Christ always went by this rule, but thus he would sometimes put a rebuke upon those who came to him, doubting. You see, there was no way to carry your cross in private. It was soon completed; Christ never doeth his work by the halves, nor leaves it till he can say, It is finished. Poetical Books i. Mark 8:31-38 Jesus' Rebuke of Peter / Teaching about Saving and Losing All three synoptic gospels include accounts of Peter's declaration of Jesus as Messiah followed by Jesus' warning not to spread the word, foretelling his coming death and resurrection, and offering teaching about cross-bearing. 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