The Decree on Ecumenism did not appear out of thin air. 11; 14; Unitatis Redintegratio, n. 22). 17. 4 Irenaeus of Lyons, Adversus Haereses III, 24, 1 (Sources chrtiennes, n. 211, Paris, 1974, 472). The words of St. John hold good about sins against unity: "If we say we have not sinned, we make him a liar, and his word is not in us". This movement was long regarded with suspicion by the Catholic Church. Unitatis Redintegratio, n. 4; Ut Unum Sint, n. 14). 2, 2S; CONC. In the Decree Unitatis Redintegratio, the Second Vatican Council recognized that the ecumenical movement is a sign of the Holy Spirit's action and said that it considered the promotion of this movement to be one of its principal tasks. East and West: two forms of the same ecumenical movement. The way and method in which the Catholic faith is expressed should never become an obstacle to dialogue with our brethren. To preserve this faith these Churches have suffered and still suffer much. It commends this work to the bishops everywhere in the world to be vigorously stimulated by them and guided with prudence. The Council asserted no new doctrine but introduced a new attitude, the renouncement of triumphalism, and formulated the traditional understanding of her identity in a way that is realistic, historically concrete and, one might add, even humble. 36 and 50). He gave His followers a new commandment to love one another,[4] and promised the Spirit, their Advocate,[5] who, as Lord and life-giver, should remain with them forever. For many centuries the Church of the East and that of the West each followed their separate ways though linked in a brotherly union of faith and sacramental life; the Roman See by common consent acted as guide when disagreements arose between them over matters of faith or discipline. Ecumenism and mission are like twins.3. [37] It is the Council's urgent desire that, in the various organizations and living activities of the Church, every effort should be made toward the gradual realization of this unity, especially by prayer, and by fraternal dialogue on points of doctrine and the more pressing pastoral problems of our time. Understood in this way, "subsistit in" assumes the essential requirement of the "est". Since then 40 years have passed during which the Document has had unprecedented repercussions whose impact has been felt far beyond the Catholic Church. Their ecumenical action must be fully and sincerely Catholic, that is to say, faithful to the truth which we have received from the apostles and Fathers of the Church, in harmony with the faith which the Catholic Church has always professed, and at the same time directed toward that fullness to which Our Lord wills His Body to grow in the course of time. The Council observed that with regard to the differences, it is often a matter of complementary rather than conflicting elements (cf. Ecumenism: expression of the Church's eschatological dynamic. D.H. Lawrence, Every moment is precious, even the ones behind me that I often reflect upon with a reserved smile. Unitatis Redintegratiodraws out this implication explicitly, and attempts to describe what is meant by such imperfect communion. From the outset, East and West accepted the same Gospel in different ways and developed their liturgy, spirituality, theology and canon law along different lines. She journeys on to fully achieve her nature in life. Chapter I - Catholic Principles on Ecumenism The crux of the problem in the relations between East and West is the issue of Petrine ministry (cf. [22] Cf. 18 J. Ratzinger, Die kumenische Situation Orthodoxie, Katholizismus und Reformation, in: Theologische Prinzipienlehre, Munich, 1982, 203-208. Top Unitatis Redintegratio Quotes. He brings them into intimate union with Christ, so that He is the principle of the Church's unity. [31] So we humbly beg pardon of God and of our separated brethren, just as we forgive them that trespass against us. The Holy Spirit, as the "soul" of the Church (cf. Find many great new & used options and get the best deals for Ecumenism and Interreligious Dialogue: Unitatis Redintegratio, Nostra Aetate by at the best online prices at eBay! Hey, Ocean Eyes," my father said. 20. 16. In other words, the Council gave fresh importance to the eschatological dimension, showing that the Church is not a static but a dynamic reality, that she is the People of God on pilgrimage between the "already" and the "not yet". During the Council, "subsistit in" replaced the pre-existing "est".6 This contains in nuce the whole of the ecumenical problem.7, The "est" affirmed that the Church of Jesus Christ "is" the Catholic Church. To achieve this purpose, study is of necessity required, and this must be pursued with a sense of realism and good will. Pius XII went a step further. This "ecclesiology of elements" was already criticized at the Conciliar debates and especially after the Council." Jn 16:13), revealing to us ceaselessly the Gospel that has been handed on to us once and for all, helping us to grow in our understanding of the truth revealed once and for all (cf. Spiritus Sanctus, qui credentes inhabitat totamque replet atque regit Ecclesiam, miram illam communionem fidelium efficit et tam intime omnes in Christo coniungit, ut Ecclesiae unitatis sit Principium. This concern extends to everyone, according to his talent, whether it be exercised in his daily Christian life or in his theological and historical research. It's necessary. 11, 29: PL 36, 299. So we can't pray with non-Catholics in this active sense . But there is no opposition between the two, since both proceed from the marvelous ways of God. But even in spite of them it remains true that all who have been justified by faith in Baptism are members of Christ's body,[21] and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church.[22]. Etenim quicumque in Christo baptizati estis, Christum induistis. Volume 2 (Unitatis redintegratio, Christus Dominus, Perfectae caritatis, Optatam totius) Volume 3 (Nostra aetate, Dei Verbum, Apostolicam actuositatem) Volume 4 (Gravissimum educationis, Dignitatis humanae, Ad gentes. Les exigeances de la communion, Paris, 1959; Y. Congar, Diversit et communion, Paris, 1982, 239 ff. The difference is accentuated when it is a question of the Eucharist. On the other hand, Catholics must gladly acknowledge and esteem the truly Christian endowments from our common heritage which are to be found among our separated brethren. Because of the existing differences, the Council urged the faithful to abstain from any frivolous or rash zeal. Moreover, their form of worship sometimes displays notable features of the liturgy which they shared with us of old. The Present and Future Situation of the Ecumenical Movement, in: Information Service n. 109, 2002/I-II, 11-20. 26, 28). Mission is an eschatological phenomenon through which the Church absorbs the cultural patrimony of the peoples and purifies and enriches it, thereby also enriching herself and reaching the full measure of her catholicity (cf. This notwithstanding, it had far-reaching and important repercussions both within the Catholic Church and at an ecumenical level, and in the course of the past 40 years it has profoundly changed the situation of ecumenism .25. Similarly, the Council commends to the shepherds and faithful of the Catholic Church to develop closer relations with those who are no longer living in the East but are far from home, so that friendly collaboration with them may increase, in the spirit of love, to the exclusion of all feeling of rivalry or strife. For men who believe in Christ and have been truly baptized are in communion with the Catholic Church even though this communion is imperfect. It's a model prison. Tertio Millennio Adveniente, n. 18). In this regard, the ecumenical movement is a charismatic phenomenon and an "operation of the Holy Spirit". But we rejoice to see that our separated brethren look to Christ as the source and center of Church unity. The Guiding Concept of Catholic Ecumenical Theology. The ecumenical movement and the goal it has set, the full unity of disciples of Christ, remains within the furrows marked by Tradition. Unitatis Redintegratio, nn. The daily Christian life of these brethren is nourished by their faith in Christ and strengthened by the grace of Baptism and by hearing the word of God. Taken from: L'Osservatore Romano Weekly Edition in English 1 December 2004, page 8. Unity in the sense of full communio does not mean uniformity, but unity in diversity and diversity in unity. It was for this reason that Pope Pius XII in 1949 had condemned an exclusive interpretation of the axiom "Extra ecclesiam nulla salus".9. Leo XIII and Benedict XV paved the way for ecumenical openness. Nothing is so foreign to the spirit of ecumenism as a false irenicism, in which the purity of Catholic doctrine suffers loss and its genuine and certain meaning is clouded. Unitatis Redintegratio, n. 3; Ut Unum Sint, n. 14), but she now has a dialogical awareness of this and takes the other Churches and Ecclesial Communities into account. 15-17). From: Unitatis Redintegratio (Chapter 1: Catholic Principles on Ecumenism, No. [32], In certain special circumstances, such as the prescribed prayers for unity, and during ecumenical gatherings, it is allowable, indeed desirable that Catholics should join in prayer with their separated brethren. It is in the particular Churches and formed out of them that the one and unique Catholic Church exists, and conversely, it is in the one Church and formed out of her that the particular Churches exist (cf. Already in various spheres of the Church's life, this renewal is taking place. In this eschatological perspective, the ecumenical movement is closely connected to the missionary movement. Given in Rome at St. Peter's, November 21, 1964. I make corrections only after I have proved to the individual that I highly value him. VIII (1439), Decretum Exultate Deo: Mansi 31, 1055 A. ; Ut Unum Sint, nn. II, Trent to Vatican /I, (ed. Later quotes indeed showed that the older . especially, H. Mlhlen, Una mistica persona, Munich-Paderborn, 1968, 496-502, 504-513. Enjoy reading and share 5 famous quotes about Unitatis Redintegratio with everyone. And hope does not disappoint, because God's love has been poured into our hearts through the Holy Spirit, who has been given to us.[42]. Unitatis Redintegratio: A New Interpretation After 40 Years, Cardinal Walter KasperPresident of the Pontifical Council for Promoting Christian Unity, 'UNITATIS REDINTEGRATIO', VATICAN II'S DECREE ON ECUMENISM. Let us hope that it will soon be possible to resume the international theological dialogue and above all, that it will be devoted to the study of this topic. Unitatis Redintegratio, nn. Already from the earliest times the Eastern Churches followed their own forms of ecclesiastical law and custom, which were sanctioned by the approval of the Fathers of the Church, of synods, and even of ecumenical councils. Lumen Gentium, nn. That is something Catholics cannot do as a matter of divine law, which no Church directive could ever change. They derive their strength too from the living tradition of the apostles and from the works of the Fathers and spiritual writers of the Eastern Churches. 12. Forty years are a measure of biblical time. Far from being an obstacle to the Church's unity, a certain diversity of customs and observances only adds to her splendor, and is of great help in carrying out her mission, as has already been stated. 14. LATERANSE V, Sess. 3, Bologna, 1998, 277-365; vol. ibid., nn. Unitatis redintegratio ( Restoration of unity) is the Second Vatican Council 's decree on ecumenism. Summary Intro Division within the Christian community "openly contradicts the will of Christ, scandalizes the world, and damages the holy cause of preaching the Gospel to every creature." ( UR, 1) As such, moving towards unity comes from God and is a great good. There can be no ecumenism worthy of the name without a change of heart. 13 On the notion of "the structures of sin", cf. 1. What has just been said means that every particular Church which celebrates the Eucharist is a Church in the full sense of the word, but not the whole of the Church (cf. Here is the text in its entirely in html and also as a free pdf download. The Declaration Dominus Iesus (cf. With regard to Eucharistic ecclesiology, the distinction between the Churches and the Ecclesial Communities derives from this absence of any Eucharistic substance. Council clearly makes ecumenism binding as the work of the Spirit. Today, in many parts of the world, under the inspiring grace of the Holy Spirit, many efforts are being made in prayer, word and action to attain that fullness of unity which Jesus Christ desires. Ut Unum Sint, n. 20). But their primary duty is to make a careful and honest appraisal of whatever needs to be done or renewed in the Catholic household itself, in order that its life may bear witness more clearly and faithfully to the teachings and institutions which have come to it from Christ through the Apostles. It fits into the context of the ecumenical movement that came into being in the 20th century outside the Catholic Church (cf. Above all, prayer is the heart of the ecumenical movement (cf. This shows itself in their private prayer, their meditation on the Bible, in their Christian family life, and in the worship of a community gathered together to praise God. 5, 11, 24; Ut Unum Sint, nn. 15. S. AUGUSTINUS, In Ps. [41] For that reason an ecumenical dialogue might start with discussion of the application of the Gospel to moral conduct. Everywhere large numbers have felt the impulse of this grace, and among our separated brethren also there increases from day to day the movement, fostered by the grace of the Holy Spirit, for the restoration of unity among all Christians. It is an event of the Holy Spirit who guides the Church into all the truth in accordance with the Lord's promise (cf. It is the sacrament of faith through which the baptized are incorporated into Christ's one Body, which is the Church. It is hardly surprising, then, if from time to time one tradition has come nearer to a full appreciation of some aspects of a mystery of revelation than the other, or has expressed it to better advantage. Unitatis Redintegratio, nn. ), and in particular the "Common Declaration on the Doctrine of Justification" (1999). II, vol. A love and reverence of Sacred Scripture which might be described as devotion, leads our brethren to a constant meditative study of the sacred text. 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